Taqiyya
7 years 5 months ago #425
by kish786
Asalamualaikum,
I have been reading this book on Fiqh Al Jame' Al Kafi by Imam Muhammad.
I came across a narration from Imam Qassim Al Rassi narrating from Imam Musa Al Kazim:
[quoteوحدثني القاسم، عن موسى بن جعفر، أنه قال: لاتقنت وما أصابك ففي رقبتي.
قال محمد: وجه هذا عندي من موسى على جهة التقية.
][/quote]
I also came across a statement by Imam Nasir Al Utrush that he does taqiyya. It is mentioned in a Persian book, i will share it.
Please explain this issue of taqiyya, i know the Zaydis reject it, but what is it doing in a Zaydi book?
I have been reading this book on Fiqh Al Jame' Al Kafi by Imam Muhammad.
I came across a narration from Imam Qassim Al Rassi narrating from Imam Musa Al Kazim:
[quoteوحدثني القاسم، عن موسى بن جعفر، أنه قال: لاتقنت وما أصابك ففي رقبتي.
قال محمد: وجه هذا عندي من موسى على جهة التقية.
][/quote]
I also came across a statement by Imam Nasir Al Utrush that he does taqiyya. It is mentioned in a Persian book, i will share it.
Please explain this issue of taqiyya, i know the Zaydis reject it, but what is it doing in a Zaydi book?
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7 years 5 months ago #426
by Imam Rassi Society
Replied by Imam Rassi Society on topic Taqiyya
wa alaykum as salaam.
Thank you for your question! Who told you that Zaydis reject taqiyya? In some capacity, taqiyya is permissible. One of our scholars wrote this:
It basically says that taqiyya is permissible in circumstances where the person is forced. A believer can speak a word of kufr if he is forced or fears harm. The reference is from Jawaab al-Kaashif.
And Allah knows best!
IRS
Thank you for your question! Who told you that Zaydis reject taqiyya? In some capacity, taqiyya is permissible. One of our scholars wrote this:
السؤال الأول: عن التقية
والجواب: أن التقية جائزة عندنا بشرط الإكراه؛ فيجوز للمؤمن أن ينطق بكلمة الكفر إذا أُكره كما قال الله تعالى: ?إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ?[النحل:106]، ومع خوف الضرر كما قال الله تعالى لَا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ وَمَنْ يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَإِلَى اللَّهِ الْمَصِيرُ?[آل عمران:28] وهو قريب من الأول.
والجواب: أن التقية جائزة عندنا بشرط الإكراه؛ فيجوز للمؤمن أن ينطق بكلمة الكفر إذا أُكره كما قال الله تعالى: ?إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ?[النحل:106]، ومع خوف الضرر كما قال الله تعالى لَا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ وَمَنْ يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَإِلَى اللَّهِ الْمَصِيرُ?[آل عمران:28] وهو قريب من الأول.
It basically says that taqiyya is permissible in circumstances where the person is forced. A believer can speak a word of kufr if he is forced or fears harm. The reference is from Jawaab al-Kaashif.
And Allah knows best!
IRS
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