Allah prohibited (harama) temporary marriage of women during Khaybar. He said: ((One does not perform this action except that he is flogged)).”

Al-Bayhaqi includes in his chain of authorities Ilyās bin „Amr on the authority of „Ali, upon him be peace, who said: “The Messenger of Allah, peace and blessings be upon him and his progeny, prohibited temporary marriage.” It is also related in Al-Amāli al-Masma Rab as-Sadi’

In the Amāli narrated by Muhammad—al-Qāsim bin Ibrāhīm—Isma‟il bin Abi Uwais—Hussein bin „Abdullah bin Ďamīrah—his father—his grandfather—„Ali said: “The Messenger of Allah, peace and blessings be upon him and his progeny, prohibited temporary marriage.” This is also related by at-Tabarāni in his Awsat.

At-Tirmidhi narrated on the authority of A‟isha who said: “The Messenger of Allah, peace and blessings be upon him and his progeny, said: ((Make these marriages in open and in the mosques)). This is also in at-Takhrīkh.

Also in the Amāli narrated by Muhammad—Muhammad bin Ubaid—on the authority of „Abdur-Rahīm bin Sulayman—on the authority of „Abdullah bin Umar—on the authority of az-Zuhri—on the authority of Hassan and „Abdullah bin Muhammad bin al-Hanifiyya—on the authority of their fathers—„Ali said to Ibn „Abbās during a conversation about the temporary marriage: “The Messenger of Allah, peace and blessings be upon him and his progeny, prohibited it on Khaybar as well [prohibited] the meat of domesticated asses.”

It is also narrated by Muhammad—Muhammad bin Ubaid—Abu Mālik—on the authority of Hajjāj—on the authority of az-Zuhri—Hassan—his brother, Ibn Muhammad bin al-Hanifiyya—on the authority of their father—„Ali: “The Messenger of Allah, peace and blessings be upon him and his progeny, prohibited (harama) temporary marriage of women during Khaybar.”

It is also narrated by Muhammad—Abu Hāshim—on the authority of Yahya bin Yamān—on the authority of Mu`ammar—on the authority of az-Zuhri—on the authority Hassan bin Muhammad—on the authority of „Ali: “The Messenger of Allah prohibited temporary marriage of women and the meat of domesticated asses during Khaybar.” This hadīth is also related in [Sahīh] Muslim.

It is also related by Muhammad bin Mansūr al-Murādi on the authority of the Prophet, peace and blessings be upon him and his progeny, that he prohibited and abrogated it in six different chains of transmission (turuq).

It is narrated on the authority of Ibn „Abbās that he returned and said: “It is like blood, dead meat (maytata), and pork.” This is in 3 different narrations.

Concerning its prohibition, „Abdullah bin Hassan narrated that it was held by the People of the House; his son, Muhammad bin „Abdullah Nafs az-Zakiyya, Zayd bin „Ali, Ja‟far as-Šadiq, Qāsim bin Ibrāhīm, and Ahmed bin „Isa.

Al-Hādi, al-Qāsim, Ahmed bin „Isa, Zayd bin „Ali, and Muhammad bin Mansūr narrated: ((There‟s no marriage except with a guardian and two witnesses)).

Al-Hādi, al-Qāsim, Muhammad, on the authority of the Prophet, peace and blessings be upon him and his progeny, that he prohibited temporary marriage. Zayd and Ahmed bin „Isa narrated this on the authority of „Ali, upon him be peace.

Muhammad, in his chain of authority, narrated on the authority of „Abdullah bin Muhammad bin Umar bin „Ali—on the authority of his father—on the authority of „Ali, upon him be peace: “Verily, the