[al-Hindi] in Kanz al-Ummāl (V. 1, p. 30 and 47) on the authority of Abid bin Humayd in two narrations—Zayd bin Arqam and (V. 1, p. 30) and (V. 7, p. 102) in two narrations–both of which are related by Ibn Jarīr; at-Tahāwi in Mishkil Athār (V. 4, p. 368); Ibn Athīr in Usd Ghāba (V. 2, p. 12) and (V. 3, p. 147) on the authority „Abdullah bin Hundab; as-Suyūti in Ad-Durr al-Manthūr related that this is mentioned by Ibn Anbāri in al-Masāhif on the authority of Zayd bin Thābit and at-Tirmidhi on the authorities of Jābir bin „Abdullah (V. 2, p. 308), Abu Dharr, Abu Sa‟id, Zayd bin Arqam, and Hudhayfa bin Usayd; al-Hakim in his Al-Mustadrak (V. 3, pp. 109 and 148) on the authority of Zayd bin Arqam; Ibn Hajar in As-Sawā’iqa (pp. 75 and 89) and (p. 136) he says that more than 20 companions relate it; Ibn Abi Shayba; Ibn Abi Ya‟la; at-Tabarāni in al-Kabir (p. 44) on the authority of Sa‟id bin Mansur—Zayd bin Thābit, (p. 47) on the authority of Abid bin Humayd, and (p. 98) he says that Ibn Jarīr and Munāwi relate it; al-Bawārdi on the authority Abu Sa‟id; Abu Nu‟aym in Al-Hilaya (V. 1 p. 135) on the authority of Hudhayfah bin Usayd al-Ghaffāri and (V. 9) on the authority of „Ali, upon him be peace; al-Khatīb al-Baghdādi (V. 8, p. 442); and al-Haythami in his Majmu’ (V. 5, p. 195) on the authority of „Abdullah bin Hundab, (V. 9, p. 164) on the authority of Hudhayfah bin Usayd, (V. 9, p. 163) on the authorities of Zayd bin Arqam and Abu Hurayra—he also says that al-Bazzār narrated this, and (V. 10, p. 363).
Hadīth of the Ark
Regarding the Hadīth of the Ark mentioned in the beginning, it is narrated by Imam al-Hādi Yahya bin al-Hussein in Al-Ahkam, „Ali bin Musa ar-Riža, Abu Tālib, al-Murshid Billah, al-Mawfiq Billah, Mansur Billah „Abdullah bin Hamza, Shariffudīn, al-Qāsim bin Muhammad, and others.
It is also mentioned by the following scholars of hadīth: al-Hākim in Al-Mustadrak, Ibn Athīr in his Hayyāt, al-Khatīb bin Maghāzali in his Manāqib, al-Kanji in his Manāqib, Abu Ya‟la in his Musnad, at-Tabarāni in Ath-Thalātha, as-Samhūdi in Jawā’ir al-‘Aqdīn, as-Suyūti in his Jāmi’, al-Malā, Ibn Abi Shayba, Musaddad, al-Qāsim bin Muhammad (a.k.a. Ash-Shaqīqi) in Kitāb al-Jawāhir, and al-Muhib at-Tabari in Daqā`ir al-‘Aqba. Many different narrations from different chains are related many companions, including: „Ali, may Allah ennoble his face; Ibn „Abbās; Abu Dharr; Salama bin al-Akwa‟; Abu Sa‟id al-Khudri; and Ibn Zubayr. Ahmed bin Hanbal related it on the authority of „Ammār. Ahmed and at-Tirmidhi narrated it on the authority of Anas. At-Tabarāni narrated it on the authority of Ibn Umar. The wording of some differs from the wording of others. Some of them say ((…Whoever doesn‟t [board the Ark], will be destroyed)). Others say ((Whoever boards it will be saved. Whoever doesn‟t will be drowned)); ((Whoever disregards it will be thrown in the Fire)); ((The one who fights us in these times will be similar to the one who fights along with the Antichrist when he comes)). These quotations were from Lawama’ al-Anwār.
In Kitāb Faža’il al-Khamsa it says:
“Al-Hākim narrated in Al-Mustadrak (V. 2, p. 343) on the authority of Hanish al-Kanāni. He says: „It is authentic according to the conditions of Muslim.‟ In Volume 3 there is another narration by Hanish. al-Muttaqi [al-Hindi] in Kanz al-Ummāl (V. 6, p. 16) related that Ibn Jarīr narrated it on the authority of Abu Dharr, al-Haythami in his Majmu’ (V. 9,
