will then be taken away from me, whereupon I will say, “My companions!” Then it will be said: “You do not that they innovated in the religion after you.”))

and according to the narration on the authority of Abu Said al-Khudri:

((…I will say: “They are of me [i.e. my followers].” It will be said: “You do not know that they innovated in the religion after you left”. I will say, “Away with them! Away with them! [Away with] those who changed [the religion] after me!”))

It is narrated on the authority of Abu Hurayra:

((On the Day of Resurrection, there will be those who will approach me at the Basin. I will say: “O Lord, my companions!” It will be said: “You do not know that they innovated in the religion after you left”)).

Said bin Musayyab narrated:

The companions of the Prophet said that he, peace and blessings be upon him and his progeny, stated: ((Some men from my companions will come to my Basin and they will be driven away from it, and I will say, “O Lord, my companions!” It will be said: “You have no knowledge of what they innovated after you left.”))

That is, they were prevented and expelled. Here ends our citations from al-Bukhāri.

Imam Muslim also narrated this on the authorities of Abu Hurayra and Anas. These [narrations] prove that the Intercession will be denied for those who changed and substituted [innovations] because they are turned back on their heels. Therefore, this also proves that the disobedient will be denied the Intercession. The Prophet‟s, peace and blessings be upon him and his progeny, intercession will be denied for them based on what they did. This is evident from his words: ((Away from me! Away from me!)) So, there is no soundness in sin.

It is also narrated in al-Bukhāri and Muslim that he, peace and blessings be upon him and his progeny, said: ((The talebearer (an-nimam) will not enter Paradise)).

It says in Takrīj ash-Shāfi on the authority of Abu Hurayra that the Messenger of Allah, peace and blessings be upon him and his progeny, said:

((He who commits suicide by throttling shall keep on throttling himself on the Day of Resurrection and will abide in the Hell Fire forever and he who commits suicide by stabbing himself shall keep on stabbing himself on the Day of Resurrection and will abide in the Hell Fire forever)).

This is also narrated by al-Bukhāri, Muslim, an-Nisā‟i, and at-Tirmidhi.

Ibn „Asākir narrated: ((The one who breaks family ties will not smell the fragrance of Paradise)).

Al-Bukhāri, an-Nasā‟i, and Ibn Ibn Māja narrated on the authority of Ibn „Amr in a marfu’ tradition:

((Whoever kills a Mu’ahid [i.e. a person who is granted the pledge of protection by the Muslims] shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years)).

Ahmad, Abu Dawud, at-Tirmidhi, and al-Hākim narrated on the authority of Abu Bakr in a marfu’ tradition:

((Allah will make Paradise prohibited for the one who kills a person with contracted protection (Mu’ahid) during a truce)).