An-Nisā‟i narrated it in his Khasā`is (p. 21) on the authority of Zayd bin Arqam, (p. 22) on the authorities of Sa‟d and „Amr bin Sa‟d (who related that six companions stood up and testified in the courtyard of „Ali), (p. 23) on the authority of Zayd bin Yathi‟ who related „Ali‟s adjuration on the pulpit of Kufa and six people stood up to testify, (p. 25) on the authority of Sa‟d in two chains of authority, and (p. 26) on the authority of „Amr bin Sa‟d who said that the people stood up and testified.

Al-Muhib at-Tabari narrated this in Riyāđ (V. 2, p.169) on the authorities of Abu Ayyub al-Ansari and Umar. Ibn Hajar narrated in Sawā’iqa (p. 25) and says: “According to at-Tabarāni and others, the chain of authorities of the sermon of Ghadīr is authentic (sahīh).”

Al-Muttaqi al-Hindi narrated it in Kanz al-Ummāl (V. 1, p. 48) and includes different narrations. He also narrated it in (V. 6, p. 153); on (p. 154) with 3 different narrations; (p. 390) on the authority of Zayd bin Arqam and Ðiha on the authority of Zayd; (p. 397) on the authorities of „Abdur-Rahman bin Abi Layla and „Ali, upon him be peace; (p. 398) on the authorities of Jābir bin Samura and Jābir bin „Abdullah; (p. 399) on the authorities of Jarīr al-Bajli and „Ali, upon him be peace; (p. 403) on the authorities of „Amr bin Sa‟d (who witnessed 18 people standing up and testifying at the courtyard), Zayd bin Arqam (who witnessed 12 people standing up and testifying to the adjuration of „Ali, upon him be peace, ), Sa‟id bin Wahab, Zayd bin Yathi‟ (who witnessed 13 people standing up and testifying to the adjuration of „Ali, upon him be peace, ); (p. 405) on the authority of Sa‟d (who narrated the Hadīths of the Flag (ar-Rāyat), Position (al-Manzila), and the Pond); and (p. 406) on the authority of „Ali, upon him be peace.

Ibn Hajar narrated it in his Al-Isāba (V.1, p. 319) on the authority of Zar bin Habaysh (who witnessed 12 people standing up and testifying to the adjuration of „Ali, upon him be peace, ); (V. 2, p. 57) on the authority of Haba bin Jawayn; (V. 3, p. 29) reports that ten people stood up in the courtyard of Kufa and testified to the adjuration of „Ali, upon him be peace; (V. 4, p. 16) reports that 17 people stood up in the courtyard of Kufa and testified to the adjuration of „Ali, upon him be peace, among them including „Amr bin Layla al-Ghaffāri; (p. 143) on the authority of Ja‟far bin Muhammad on the authority of his father; (p. 169) on the authority of al-Asbagh bin Nabāta who reports that 10 people stood up in the courtyard of Kufa and testified to the adjuration of „Ali, upon him be peace; (p. 182) on the authority of Abu Ishāq who said: “I could not count the number of those who stood up and testified to the adjuration of „Ali, upon him be peace, ”; and (V. 7, p. 156) on the authority of Abu Tufayl who reports 17 people standing up and testifying to the adjuration of „Ali, upon him be peace.

Ibn al-Athīr narrated it in Usd al-Ghāba (V. 1, p. 308) on the authority of Junada‟ bin „Amru bin Mazān; (V. 2, p. 307) on the authority of al-Asbagh bin Nabāta who said: “„Ali, upon him be peace, adjured us in the courtyard regarding the testimony of those who heard the Prophet, peace and blessings be upon him and his progeny, said what he said on the day of Ghadīr Khumm. Ten men stood up. Among them were: Abu Ayyub al-Ansāri, Abu „Amr bin Muhsin, Abu Zaynab, Sahl bin Hanīf, Khuzaymah bin Thābit, „Abdullah bin Thābit al-Ansāri, Habashi bin Junāda as-Salūli, Ubayd bin „Āzib al-Ansāri, Nu‟mān bin „Ajlān al-Ansāri, Thābit bin Wadi„ah al-Ansāri, Abu Fađalah al-Ansāri, and „Abdur-Rahman bin „Abdu Rabb. All of them said: “We testify that we heard the Messenger of Allah, peace and blessings be upon him and his progeny, said: ((Verily Allah, the Powerful and Majestic is my Guardian (Wali). I am the guardian (wali) of the believers. Then, whomever I have authority over, „Ali has authority over. O Allah, help those that help him and oppose those that oppose him! Assist those that assist him, and abandon those that abandon him!))”